“The Polyphonic and monodic forms of transposition of imitation structures in Komitas' works”

Authors

  • Anahit Hovhannes Baghdasaryan Yerevan State Komitas Conservatory

Keywords:

Komitas, simple imitation, canonical imitation, canon, monody, imitation of sound, pointillist canon, monodic fugato

Abstract

Imitation, which significantly contributes to the melodization of polyphonic musical fabric, and thereby the linearity of its presentation, is a typical feature of Komitas' music - a circumstance that is revealed already at its first auditory perception. Komitas 's appeal to imitations is not accidental, but seems to be one of the key and fundamental positions of the creative method of Komitas-composer, which, in our opinion, is conditioned by various objective and subjective factors. This is an excellent knowledge of classical polyphony, including the imitative one, acquired by the composer during his years of study in Berlin. These are also imitative forms characteristic of Armenian monodic music, its folk (especially peasant) and spiritual branches in particular, polyphonic arrangements of samples of which form the basis of composer Komitas 's creativity. This is Komitas's obvious predisposition to melodize the presentation of polyphonic musical material, associated with his genetic monodic thinking (monody is a musical work (composition), in the formation of which the self-sufficient melody dominates) etc. Imitations appear in almost all of Komitas's works with extremely rare exceptions and in their various manifestations. This compositional technique, equally characteristic of European music and Armenian monody, was considered by Komitas as an acceptable means for polyphonic processing of Armenian monodic music, which does not create stylistic "bilingualism", incompatibility of voices in polyphony, but, on the contrary, organically merges with the melodic and performing features of Armenian monody. Komitas uses classical imitations related to polyphony. These are imitations with melodic opposition (counterpoint to the theme of imitation). Meantime, he prefers the so-called "monodic" imitations, the prototype of which is the imitative forms of Armenian monody, in which opposition is either absent or pedalized. This article is devoted to the consideration of the noted types of imitations in the works of Komitas.

Author Biography

Anahit Hovhannes Baghdasaryan, Yerevan State Komitas Conservatory

(born 1947 in Leninakan), musicologist, Ph.D. in Arts, Docent. In 1973 she graduated from YSC with a specialization in Polyphony (G. Chebotaryan's class), with graduation work on The Genre of Fugue in Beethoven's Sonata Symphonic Cycles. In 1990 she completed her postgraduate studies under the guidance of K. Khudabashyan- Sarkissyan with thesis on The Imitation Structures in Komitas' Works. A. Baghdasaryan has been teaching at Kushnaryan Music School, Tchaikovsky Special Music School, R. Melikyan Music College, and Kh. Abovyan State Pedagogical University. Presently she is a lecturer on Armenian Sacred Music and Armenian Music Notation at the Department of Folk Music at YSC. She is a Senior Researcher at the Institute of Arts of the NAS of RA. Her field of research is Armenian traditional monodic music. A. Baghdasaryan also wrote Bio-bibliography of K. Khudabashyan /Prominent Armenian Women Scientists, N1, Yerevan, 1999; Armenian Folk Music Instruments (co-authored with A. Kirakosyan), Yerevan, 2008; A Guidebook on Armenian Music Notation, Yerevan, 2010. Baghdasaryan is an editor of two collections of Armenian hymnography - Selected Armenian Sacred Chants, Yerevan, 2010 and The Recorded Hymns of the Holy Patarag, Yerevan, 2012, as well as of the Ashugh Lyrical Tales, Yerevan, 2014. Anahit Baghdasaryan is a participant of international scientific conferences; she takes part in television and radio broadcasts and co-operates with local newspapers.

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Published

2024-08-15

How to Cite

Baghdasaryan А. О. (2024). “The Polyphonic and monodic forms of transposition of imitation structures in Komitas’ works”. Musical Armenia, 64(1), 4–13. Retrieved from https://yerazhshtakanhayastan.am/index.php/ma/article/view/266